Living Buddha, Living Christ

“Christians and Buddhists both realize that without concentration, without abandoning distracting thoughts, prayer and meditation will not bear fruit. Concentration and devotion bring calm, peace, stability, and comfort to both Buddhists and Christians. If farmers use farming tools to cultivate their land, practitioners use prayer and meditation to cultivate their consciousness.”

Living Buddha, Living Christ

“In the Gospel according to Matthew, the Kingdom of Heaven is also described as yeast: ‘The Kingdom of Heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’ A little yeast has the power to leaven a lot of flour. The flour is our consciousness. Inside that consciousness are negative seeds: seeds of fear, hatred and confusion. But if you have the seed of the Kingdom of God inside and know how to touch it, it will have the power to leaven, to transform everything.”

The Origins and History of Consciousness

“Progression through the archetypal phases, the patriarchal orientation of consciousness, the formation of the superego as the representative of collective values within the personality, the existence of a collective value-canon, all these things are necessary conditions of normal, ethical development.  If any one of these factors is inhibited, developmental disturbances result.  A disturbance of the first two factors, which are specifically psychic, leads to neuroticism; a disturbance of the other two, which are cultural, expresses itself more in social maladjustment, delinquency, or criminality.”

The Origins and History of Consciousness

“The identification of the ego with consciousness robs it of contact with the unconscious and thus of psychic wholeness.  Consciousness can now claim to represent unity, but this unity is only the relative unity of the conscious mind and not that of the personality.  Psychic wholeness is lost and is replaced by the dualistic principle of opposites which governs all conscious and unconscious constellations.”

The Origins and History of Consciousness

“The line runs, as we saw, from the archetype as an effective transpersonal figure to the idea, and then to the ‘concept’ which one ‘forms.’  A good example of this is the concept of God, which now derives wholly from the sphere of consciousness – or purports to derive from it, as the ego is deluded enough to pretend.  There is no longer anything transpersonal, but only personal; there are no more archetypes, but only concepts; no more symbols, only signs.

“This splitting off of the unconscious leads on the one hand to an ego life emptied of meaning, and on the other hand to an activation of the deeper-lying layers which, now grown destructive, devastate the autocratic world of the ego with transpersonal invasions, collective epidemics, and mass psychoses.  For an upsetting of the compensatory relationship between conscious and unconscious is not a phenomenon to be taken lightly.  Even when it is not so acute as to bring on a psychic sickness, the loss of instinct and the overaccentuation of the ego have consequences which, multiplied a millionfold, constellate the crisis of civilization.”

The Origins and History of Consciousness

“Compensation is the first requisite for a productive relationship between the ego and the unconscious.  This means that the princess, the soul, is lost to the ego just as much in the patriarchal as in the matriarchal form of castration.

“But, as we have made clear in Part I of this book, behind both forms there looms the original uroboric castration, where the tendencies to differentiation cancel out.  To put it in psychological language: just as mania and melancholia are merely two forms of madness, of the devouring uroboric state which destroys all ego consciousness, so regression to the unconscious, i.e., being devoured by the Great Mother, and the flight to ‘nothing but’ consciousness, i.e., being devoured by the spiritual father, are two forms in which any truly compensated consciousness, and the striving for wholeness, are lost.  Deflation as well as inflation destroys the efficacy of consciousness, and both of them are defeats for the ego.

“Spiritual inflation, a perfect example of which is the frenziedness of Nietzsche’s Zarathustra, is a typical Western development carried to extremes.  Behind the overaccentuation of consciousness, ego, and reason – sensible enough in themselves as the guiding aims of psychic development – there stands the overwhelming might of ‘heaven’ as the danger which goes beyond the heroic struggle with the earthly side of the dragon and culminates in a spirituality that has lost touch with reality and the instincts.”

The Origins and History of Consciousness

“One of the most important attainments of consciousness is its ability to dispose at will of the libido supplied to its system, and to use it more or less independently of the source from which it came.  Just as the animation occasioned in the reader by a ’stimulating’ book can be applied to a poem, a walk, a bridge party, or a flirtation, without there necessarily being any connection between the book and the ego’s reaction, so the ego can apply as it pleases a portion of the libido accruing to it from the conscious realization of an unconscious content.  This relative freedom of the ego, no matter how much it is abused, is one of its most precious accomplishments.”

The Origins and History of Consciousness

“Pure existence in the unconscious, which primitive man shares with the animal, is indeed nonhuman and prehuman.  The fact that the dawn of consciousness and the creation of the world are parallel processes which throw up the same symbolism indicates that the world actually ‘exists’ only to the degree that it is cognized by an ego.  A differentiated world is the reflection of a self-differentiating consciousness.  The multiple archetypes and symbol groups split off from a primordial archetype are identical with the ego’s greater range of experience, knowledge, and insight.  Under the total impact of experience in the dawn period no particularized forms could be recognized, for the tremendous force of it extinguished the ego in a sort of numinous convulsion.  But a more informed human consciousness can experience, in the multiplicity of religions and philosophies, theologies and psychologies, the innumerable facets and meanings of the numinous, now anatomized into image and symbol, attribute and revelation.  That is to say, although the primal unity can only be experienced fragmentarily, it has at least come within range of conscious experience, whereas for the undeveloped ego it was utterly overwhelming.”

The Origins and History of Consciousness

“Although consciousness is a product of the unconscious, it is a product of a very special sort.  All unconscious contents have, as complexes, a specific tendency, a striving to assert themselves.  Like living organisms, they devour other complexes and enrich themselves with their libido.  We can see in pathological cases, in fixed or compulsive ideas, manias, and states of possession, and again in every creative process where ‘the work’ absorbs and drains dry all extraneous contents, how an unconscious content attracts all others to itself, consumes them, subordinates and co-ordinates them, and forms with them a system of relationships dominated by itself.  We find the same process in normal life, too, when an idea – love, work, patriotism, or whatever else – comes to the top and asserts itself at the cost of others.  One-sidedness, fixation, exclusiveness, etc., are the consequences of this tendency of all complexes to make themselves the center.

“The peculiarity of the ego complex, however, is twofold; unlike all other complexes it tends to aggregate as the center of consciousness and to group the other conscious contents about itself; and secondly, it is oriented towards wholeness far more than any other complex.”

The Origins and History of Consciousness

“Pain and discomfort are among the earliest factors that build consciousness.  They are ‘alarm-signals’ sent out by centroversion to indicate that the unconscious equilibrium is disturbed.  These signals were originally defense measures developed by the organism, though the manner of their development is as mysterious as that of all other organs and systems.  The function of ego consciousness, however, is not merely to perceive, but to assimilate these alarm signals, for which purpose the ego, even when it suffers, has to hold aloof from them if it is to react appropriately.  The ego, keeping its detachment as the center of the registering consciousness, is a differentiated organ exercising its controlling function in the interests of the whole, but is not identical with it.”